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Hello my name is Jerral Campfield and this web site is dedicated to Moral Recognition Therapy using Biblical principles. Please come back often to join me in understanding Gods hands are outstretched still to forgive.

The Harrah Assembly of God
Contributed by Jerral Campfield   
Friday, 21 February 2020

I do not remember a time in my life when my body was stretched so much the last 11 days as I suffered with bronchitis my lung full of mucus that had to come out by coughing and spitting. Ugly for it requires lots of effort to get rid of.  I am just now feeling relief it is about over. God is so good during this time we Ginny and I spent a lot of time listening to Bible Scholars being so thank for who we are; children of the Lords and he know what we need. I wrote what I feel is going on at the Harrah Assembly of God that keeps us the Church that has hope to give ton our community. I hope the Church you’re going to has a vision, mission and purpose Statement. Here is ours
The Harrah Assembly of God
Sharing life  |  Inspiring people  |  Seeking the Lord  |  Obeying Him
We are DIVINELY called by God to minister to the needs of our community, to NURTURE one another in these last days.  To be APOSTLES for the Kingdom of God.
Harrah Assembly of God is a Church that the people in our Yakama Valley can attend as a family to grow in the vine the Lord has given us all to abide in (John 15).  We are interested in making sure we are achieving our potential in this area of Harrah, Brownstown, White Swan and Medicine Valley.
1.   We need to have teachers for every age group - from nursery to adults. 
a.            Nursery class
b.            Primary class 
c.             Junior class 
d.            High Schoolers class
e.            Women’s Ministry – Brenda Phillips
f.              Song leaders - Sue and Kallie Knight 
g.            Men in the Mirror- Warren Craig
h.            Board- Warren Craig, David Scott, Gary Anderson (Roman Sifuentes) Bert Decker. Sec/Treasure Sandi Whitefoot
2.    Excellence in leadership 
1.   To Teach: Deuteronomy 6:7 New King James Version (NKJV)
You shall teach them diligently to your children, To teach and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up.
Deuteronomy 6:20 New King James Version (NKJV)
20 “When your son asks you in time to come, saying, ‘What is the meaning of the testimonies, the statutes, and the judgments which the Lord our God has commanded you?’
2.   To Train - Proverbs 22:6 New King James Version (NKJV)
Train up a child in the way he should go, And when he is old he will not depart from it.
3.   To Provide – Love for the Church 2 Corinthians 12:14 New King James Version (NKJV)
14 Now for the third time I am ready to come to you. And I will not be burdensome to you; for I do not seek yours, but you. For the children ought not to lay up for the parents, but the parents for the children.
4.   To Nurture – Ephesians 6:4 New King James Version (NKJV)
And you, fathers, do not provoke your children to wrath, but bring them up in the training and admonition of the Lord.
5.   To Correct – 2 Timothy 4.  One who rules his own house well, having his children in submission with all reverence (for if a man does not know how to rule his own house, how will he take care of the church of God?)
6.   To love – Titus 2 that they admonish the young women to love their husbands, to love their children, to be discreet, chaste, homemakers, good, obedient to their own husbands, that the word of God may not be blasphemed.



Tale of Two Questions
Contributed by Jerral Campfield   
Monday, 10 February 2020

A Tale of Two Questions
By MT Wilson




Article About:
Church Leadership
a group of friends stands on a mountain looking at the sunset
“Do you struggle with sexual integrity?” seems like a straightforward enough question. But now consider another question: “How do you struggle with sexual integrity?”
The two sentences only differ by one word. Yet the difference between them represents a significant shift I’d like to see among Christian leadership.
The first question begs us to not tell the truth or, at least, to tell only part of the truth. The second question not only makes the assumption that we struggle in some way, but it also signals it’s okay to talk about it.
The first question tends to trigger our fear-driven fight-or-flight response. Confronted with only two options for answering, the knee-jerk response of many would be, “No, not really.”
But the second question feels safer and invites conversation beyond a simple yes or no answer, causing a shift away from defensiveness toward a freedom to engage in honest dialogue.
These two questions represent the difference between shame and grace, law and love.
An Unconventional Approach
This book isn’t primarily about how to stop looking at porn or any other unhealthy or compulsive sexual behavior. Unlike a decade or two ago, it’s no longer hard to find good Christian books about how to combat pornography and sexual addiction.
This is also not a book about blaming others for our poor sexual choices. And it’s most certainly not about stirring up more shame. As Christian leaders, we need safe places for honest and profitable dialogue about sexual integrity.
No, this book isn’t so much about equipping as it is about giving permission. Permission to work through our fear and internal resistance so we can simply take one single step in the direction of greater sexual integrity. Each of us pays a price when we’re unable—both individually and collectively as Christian leaders—to take ownership (privately and publicly) of our common struggle to maintain sexual integrity.
Notice, I didn’t say our common struggle with engaging sexual sin. Engaging sexual sin is optional; contending for sexual integrity isn’t.
When we don’t feel permission to be honest about our common struggle to maintain sexual integrity, we’re more likely to fall morally and lose what really matters: loss of ministry, marriage and family; loss of money; lost enjoyment in ministry; isolation from friends, colleagues and mentors. Not to mention an increased distraction away from our ultimate goal of impacting the kingdom—to the point of potentially becoming irrelevant in ministry.
If we can’t own our common struggle to maintain sexual integrity as Christian leaders, the consequences can find us seemingly without warning. Maybe some of us have been so successful playing Russian roulette that we forget one of the chambers is loaded.
A Glimpse Ahead
Over the past ten years, I’ve personally walked with hundreds of men down the path of sexual integrity recovery. Many of these men served in various roles of Christian leadership. Some lost ministry and family, others didn’t. Some were afraid to take the steps necessary and veered off the path. I fear what happened to them.
But those who kept placing one foot in front of the other eventually saw fruit from their investment. Many who stayed in ministry or eventually returned to it report having a stronger ministry impact, especially in seeing others transformed at deeper levels than before. They report increased opportunities for influence, though this sometimes resulted in doing ministry in a new or different capacity. Those whose marriages survived (and more did than didn’t) report both increased respect from and increased relational intimacy with their spouse. And regardless of the survival of their marriage or ministry, nearly all discovered increased support through closer relationships with other men (including other Christian leaders) and with God.
While the consequences of not walking this path can strike suddenly and without warning, the benefits emerge slowly with time and persistence. This is another reason why not every Christian leader is eager to take the journey. It’s like a medical treatment that has early side effects but whose eventual benefits aren’t experienced until a prolonged course of treatment.
Maybe we feel overwhelmed in knowing how to take the first step. Maybe we’re simply scared to death of it. Or maybe we’ve taken steps to move away from past sin and just don’t know what our next growth step might be.


Contributed by Jerral Campfield   
Friday, 31 January 2020


John 15 The Message (MSG)
The Vine and the Branches
15 1-3 I am the Real Vine and my Father is the Farmer. He cuts off every branch of me that doesn’t bear grapes. And every branch that is grape-bearing he prunes back so it will bear even more. You are already pruned back by the message I have spoken.
“Live in me. Make your home in me just as I do in you. In the same way that a branch can’t bear grapes by itself but only by being joined to the vine, you can’t bear fruit unless you are joined with me.
5-8 “I am the Vine, you are the branches. When you’re joined with me and I with you, the relation intimate and organic, the harvest is sure to be abundant. Separated, you can’t produce a thing. Anyone who separates from me is deadwood, gathered up and thrown on the bonfire. But if you make yourselves at home with me and my words are at home in you, you can be sure that whatever you ask will be listened to and acted upon. This is how my Father shows who he is—when you produce grapes, when you mature as my disciples.
9-10 “I’ve loved you the way my Father has loved me. Make yourselves at home in my love. If you keep my commands, you’ll remain intimately at home in my love. That’s what I’ve done—kept my Father’s commands and made myself at home in his love.
11-15 “I’ve told you these things for a purpose: that my joy might be your joy, and your joy wholly mature. This is my command: Love one another the way I loved you. This is the very best way to love. Put your life on the line for your friends. You are my friends when you do the things I command you. I’m no longer calling you servants because servants don’t understand what their master is thinking and planning. No, I’ve named you friends because I’ve let you in on everything I’ve heard from the Father.
16 “You didn’t choose me, remember; I chose you, and put you in the world to bear fruit, fruit that won’t spoil. As fruit bearers, whatever you ask the Father in relation to me, he gives you.
17 “But remember the root command: Love one another.
Do you see our vision to share your life story with others to Inspirepeople to seek the Lord with all our hearts that we can obey who? Him, not Satan who is out to destroy you with the loads of sins.
So our Mission has been given to us by God who said we are Divinely called by God to minister to the needs of our community. Everyone in this Church is here to be Nurtured and to nurture one another in these last days. This is the reason we are APOSTLES in the Kingdom of Gods.
We are not our own as we did not create ourselves, God created us before we were born. So He has a plan for all He created to become more and more like Him not like Satan. This is the reason we have a Purpose as the Harrah Assembly of God that the people in. our Yakama Valley can attend as a family to grow in the Vine the Lord has given us all to abide in as we read in John 15: 1 to 17. I hope you want to make sure. That everyone you know has the ability to achieve their potential here in Harrah, Brownstown, White Swan and Medicine Valley.
In order to achieve our potential, we need a Board, persons of mature Christian experiences and knowledge, who shall be expected to meet the Requirements as set forth in 1 Timothy 3 
Qualifications of Overseers
This is a faithful saying: If a man desires the position of a [a]bishop, he desires a good work. A bishop then must be blameless, the husband of one wife, temperate, sober-minded, of good behavior, hospitable, able to teach; not [b]given to wine, not violent, [c]not greedy for money, but gentle, not quarrelsome, not [d]covetous; one who rules his own house well, having his children in submission with all reverence (for if a man does not know how to rule his own house, how will he take care of the church of God?); not a [e]novice, lest being puffed up with pride he fall into the same condemnation as the devil. Moreover he must have a good testimony among those who are outside, lest he fall into reproach and the snare of the devil.
Qualifications of Deacons
Likewise deacons must be reverent, not double-tongued, not given to much wine, not greedy for money, holding the [f]mystery of the faith with a pure conscience. 10 But let these also first be tested; then let them serve as deacons, being found blameless. 11 Likewise, their wives must be reverent, not [g]slanderers, temperate, faithful in all things. 12 Let deacons be the husbands of one wife, ruling their children and their own houses well. 13 For those who have served well as deacons obtain for themselves a good standing and great boldness in the faith which is in Christ Jesus.
Also Acts 6 
Now in those days, when the number of the disciples was multiplying, there arose a complaint against the Hebrews by the Hellenists,[a] because their widows were neglected in the daily distribution. Then the twelve summoned the multitude of the disciples and said, “It is not desirable that we should leave the word of God and serve tables. Therefore, brethren, seek out from among you seven men of good reputation, full of the Holy Spirit and wisdom, whom we may appoint over this business; but we will give ourselves continually to prayer and to the ministry of the word.”
And the saying pleased the whole multitude. And they chose Stephen, a man full of faith and the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas, a proselyte from Antioch, whom they set before the apostles; and when they had prayed, they laid hands on them.
Then the word of God spread, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests were obedient to the faith.



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