I am so thankful that God as used others in presenting the good news of what God is doing in our lives and John Burton message here is so good I want everyone to be blest in Why Every Single Christian Needs the Baptism in the Holy Spirit
6:00AM EDT 5/22/2019 JOHN BURTON

Either the extreme activity of the Holy Spirit is critical to every Christian, or it is not.
I've resisted writing this article for a long time, as there doesn't seem to be a way around causing a schism, or at least provoking people to pick a side. Then again, maybe this is just what we need—an honest evaluation of the value and purpose of allowing the Holy Spirit to be fully free in our lives and in our churches.
Is the movement of the Holy Spirit vital to our success as Christians? Or, can we choose to tone down the manifestations due to personal discomfort or outright disagreement over how appropriate it is?
Amazing Cessationists
One of the reasons writing this article is such a struggle is because of how many truly amazing, godly and humble men and women of God there are who don't affirm the gifts of the Spirit. Additionally, there are many others who affirm the gifts and activity of the Holy Spirit, but don't emphasize them or give room for them in the church. In fact there are many "Spirit-filled" churches today that are sadly restrictive of the Holy Spirit. Yet, I've met so many of these pastors and leaders, and they are remarkable people.
I'm continually humbled by people like this who are lovers of God, faithful givers, students of the Word, brilliant leaders in the church and who possess truly tender hearts toward people. You won't find any praying in tongues, deliverance of demons, mention of dreams and visions or supernatural manifestations in their ministry. However, they are feeding the poor, visiting prisoners, giving to the needy, standing for righteousness, preaching with conviction and loving those God brings across their path.
There are those who would argue that people who discount or minimize the gifts and workings of the Holy Spirit are not saved at all. While I personally feel this is a serious issue, I could never jump to such an extreme conclusion. However ...
Baptism in the Holy Spirit Is Critical for All
I must admit my spirit is grieved terribly when Christians attempt to shut the Holy Spirit and his workings away.
I recently heard someone raise the question as to why the activity of the Holy Spirit is even necessary today. He argued that if we focus on the basics, on salvation and preaching the gospel, that is more than sufficient. He wondered out loud, "Just what else is necessary?"
He felt the outward expressions, the loud groans of intercession, tongues, deliverance of demons and other manifestations were hindrances to the advance of the gospel. I do understand why he has arrived at his position. There are too many people acting out in bizarre, emotional and strangely spiritual manners while excusing it away as the activity of the Holy Spirit. While I fully embrace the truth that it will become supernaturally intense and even quite messy when God invades a people and a church in great power, too often, overly zealous people are getting a little nutty when the power really isn't there. Their passion can get the best of them and, for better or worse, it turns a lot of people away from such theatrics.
With all of this in mind, I must clearly reveal the core of my heart and my position on this matter:
Those who dismiss, reject, minimize or tone down the gifts and activity of the Holy Spirit due to discomfort or theological position are at great risk of rejecting God himself—and encouraging others to do the same.
Yes, the baptism in the Holy Spirit which results in a remarkable life of power, praying in unknown tongues, experiencing the supernatural realm and living a prophetic life is critical, not simply optional, for all.

^{John 15:26-27
26} “But when the ^[c]Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify of Me. ²⁷ And you also will bear witness, because you have been with Me from the beginning.
Matthew Henry commentary gives this account about these verses.
Christ having spoken of the great opposition which his gospel was likely to meet with in the world, and the hardships that would be put upon the preachers of it, lest any should fear that they and it would be run down by that violent torrent, he here intimates to all those that were well-wishers to his cause and interest what effectual provision was made for supporting it, both by the principal testimony of the Spirit (John 15:26), and the subordinate testimony of the apostles (John 15:27), and testimonies are the proper supports of truth.
I. It is here promised that the blessed Spirit shall maintain the cause of Christ in the world, notwithstanding the opposition it should meet with. Christ, when he was reviled, committed his injured cause to his Father, and did not lose by his silence, for the Comforter came, pleaded it powerfully, and carried it triumphantly. “When the Comforter or Advocate is come, who proceedeth from the Father, and whom I will send to supply the want of my bodily presence, he shall testify of me against those that hate me without cause.” We have more in John 15:26 concerning the Holy Ghost than in any one verse besides in the Bible; and, being baptized into his name, we are concerned to acquaint ourselves with him as far as he is revealed.
1. Here is an account of him in his essence, or subsistence rather. He is the Spirit of truth, who proceedeth from the Father. Here, (1.) He is spoken of as a distinct person; not a quality or property, but a person under the proper name of a Spirit, and proper title of the Spirit of truth, a title fitly given him where he is brought in testifying. (2.) As a divine person, that proceedeth from the Father, by out-goings that were of old, from everlasting. The spirit or breath of man, called the breath of life, proceeds from the man, and by it modified he delivers his mind, by it invigorated he sometimes exerts his strength to blow out what he would extinguish, and blow up what he would excite. Thus the blessed Spirit is the emanation of divine light, and the energy of divine power. The rays of the sun, by which it dispenses and diffuses its light, heat, and influence, proceed from the sun, and yet are one with it. The Nicene Creed says, The Spirit proceedeth from the Father and the Son, for he is called the Spirit of the Son, Gal. 4:6. And the Son is here said to send him. The Greek church chose rather to say, from the Father by the Son.
2. In his mission. (1.) He will come in a more plentiful effusion of his gifts, graces, and powers, than had ever yet been. Christ had been long the ho erchomenos—he that should come; now the blessed Spirit is so. (2.) I will send him to you from the Father. He had said (John 14:16), I will pray the Father, and he shall send you the Comforter, which bespeaks the Spirit to be the fruit of the intercession Christ makes within the veil: here he says, I will send him, which bespeaks him to be the fruit of his dominion within the veil. The Spirit was sent, [1.] By Christ as Mediator, now ascended on high to give gifts unto men, and all power being given to him. [2.] From the Father: “Not only from heaven, my Father’s house” (the Spirit was given in a sound from heaven, Acts 2:2), “but according to my Father’s will and appointment, and with his concurring power and authority.” [3.] To the apostles to instruct them in their preaching, enable them for working, and carry them through their sufferings. He was given to them and their successors, both in Christianity and in the ministry; to them and their seed, and their seed’s seed, according to that promise, Isa. 59:21. ²¹ “As for Me,” says the Lord, “this is My covenant with them: My Spirit who is upon you, and My words which I have put in your mouth, shall not depart from your mouth, nor from the mouth of your descendants, nor from the mouth of your descendants’ descendants,” says the Lord,“from this time and forevermore.”
 
3. In his office and operations, which are two:—(1.) One implied in the title given to him; he is the Comforter, or Advocate. An advocate for Christ, to maintain his cause against the world’s infidelity, a comforter to the saints against the world’s hatred. (2.) Another expressed: He shall testify of me. He is not only an advocate, but a witness for Jesus Christ; he is one of the three that bear record in heaven, and the first of the three that bear witness on earth. 1 John 5:7, 8