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Hello my name is Jerral Campfield and this web site is dedicated to Moral Recognition Therapy using Biblical principles. Please come back often to join me in understanding Gods hands are outstretched still to forgive.

Lord help us to see Lawlessness destroys civilizations!  E-mail
Contributed by Jerral Campfield   
Friday, 12 June 2020

As your pastor I am concerned that I know and understand the way, truth and life that God gave to our world just before He went back to heaven and said to the Disciples I am going to give you the opportunity to be full of the Holy Spirit, so you can be empowered to resist Satans forces of evil. I have been raised in a Christian home and know what it’s like to know the Lord as my personal Father, for I need help in making decision that affect my life as I mingle with others. Am I going to do what they do, or am I going to do what God created me to do in order to produce goodwill and peace to all I meet. God blessed us with the ability to Geneies 1:28  Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that [h]moves on the earth.” Then in Geneies 2: The Lord God planted a garden eastward in Eden, and there He put the man whom He had formed. And out of the ground the Lord God made every tree grow that is pleasant to the sight and good for food. The tree of life was also in the midst of the garden, and the tree of the knowledge of good and evil.
16 And the Lord God commanded the man, saying, “Of every tree of the garden you may freely eat; 17 but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you[f] shall surely die.” Now the serpent was more cunning than any beast of the field which the Lord God had made. And he said to the woman, “Has God indeed said, ‘You shall not eat of every tree of the garden’?”
And the woman said to the serpent, “We may eat the fruit of the trees of the garden; but of the fruit of the tree which is in the midst of the garden, God has said, ‘You shall not eat it, nor shall you touch it, lest you die.’ ”
Then the serpent said to the woman, “You will not surely die. For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”
So when the woman saw that the tree was good for food, that it was [a]pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate. Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves [b]coverings.
14 So the Lord God said to the serpent:
“Because you have done this,
You are cursed more than all cattle,
And more than every beast of the field;
On your belly you shall go,
And you shall eat dust
All the days of your life.
15 And I will put enmity
Between you and the woman,
And between your seed and her Seed;
He shall bruise your head,
And you shall bruise His heel.”
16 To the woman He said:
“I will greatly multiply your sorrow and your conception;
In pain you shall bring forth children;
Your desire shall be [e]for your husband,
And he shall rule over you.”
17 Then to Adam He said, “Because you have heeded the voice of your wife, and have eaten from the tree of which I commanded you, saying, ‘You shall not eat of it’:
“Cursed is the ground for your sake;
In toil you shall eat of it
All the days of your life.
18 Both thorns and thistles it shall [f]bring forth for you,
And you shall eat the herb of the field.
19 In the sweat of your face you shall eat bread
Till you return to the ground,
For out of it you were taken;
For dust you are,
And to dust you shall return.”
Sir Alec Frasier Tyler 19 Century Scottish historian claimed Societies great civilizations run in 2,000 Yr. Cycles 1. Bondage. 2. Spiritual faith. 3. Great courage. 4. Liberty. 5. Abundance. 6. Selfishness. 7 Complacency. 8. Apathy. 9. Dependency. 10 Bondage.
Thessalonians 2
New King James Version
The Great Apostasy
Now, brethren, concerning the coming of our Lord Jesus Christ and our gathering together to Him, we ask you, not to be soon shaken in mind or troubled, either by spirit or by word or by letter, as if from us, as though the day of [a]Christ had come. Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of [b]sin is revealed, the son of perdition, who opposes and exalts himself above all that is called God or that is worshiped, so that he sits [c]as God in the temple of God, showing himself that he is God.

Do you not remember that when I was still with you I told you these things? And now you know what is restraining, that he may be revealed in his own time. For the [d]mystery of lawlessness is already at work; only [e]He who now restrains will do so until He is taken out of the way. And then the lawless one will be revealed, whom the Lord will consume with the breath of His mouth and destroy with the brightness of His coming. The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders, 10 and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved. 11 And for this reason God will send them strong delusion, that they should believe the lie, 12 that they all may be condemned who did not believe the truth but had pleasure in unrighteousness.
Stand Fast
13 But we are [f]bound to give thanks to God always for you, brethren beloved by the Lord, because God from the beginning chose you for salvation through [g]sanctification by the Spirit and belief in the truth, 14 to which He called you by our gospel, for the obtaining of the glory of our Lord Jesus Christ. 15 Therefore, brethren, stand fast and hold the traditions which you were taught, whether by word or our [h]epistle.
16 Now may our Lord Jesus Christ Himself, and our God and Father, who has loved us and given us everlasting consolation and good hope by grace, 17 comfort your hearts and [i]establish you in every good word and work.
In these words we have the apostle’s earnest prayer for them, in which we need observe, and pay attention to!
I. To whom he prays: Our Lord Jesus Christ himself, and God, even our Father. We may and should direct our prayers, not only to God the Father, through the mediation of our Lord Jesus Christ, but also to our Lord Jesus Christ himself; and should pray in his name unto God, not only as his Father but as our Father in and through him.
II. From what he takes encouragement in his prayer—from the consideration of what God had already done for him and them: Who hath loved us, and given us everlasting consolation and good hope through grace, 2 Thess. 2:16. Here observe, 1. The love of God is the spring and fountain of all the good we have or hope for; our election, vocation, justification, and salvation, are all owing to the love of God in Christ Jesus. 2. From this fountain in particular all our consolation flows. And the consolation of the saints is an everlasting consolation. The comforts of the saints are not dying things; they shall not die with them. The spiritual consolations God gives none shall deprive them of; and God will not take them away: because he loves them with an everlasting love, therefore they shall have everlasting consolation. 3. Their consolation is founded on the hope of eternal life. They rejoice in hope of the glory of God, and are not only patient, but joyful, in tribulations; and there is good reason for these strong consolations, because the saints have good hope: their hope is grounded on the love of God, the promise of God, and the experience they have had of the power, the goodness, and the faithfulness of God, and it is good hope through grace; the free grace and mercy of God are what they hope for, and what their hopes are founded on, and not on any worth or merit of their own.
III. What is it that he asks of God for them—that he would comfort their hearts, and establish them in every good word and work, 2 Thess. 2:17. God had given them consolations, and he prayed that they might have more abundant consolation. There was good hope, through grace, that they would be preserved, and he prayed that they might be established: it is observable how comfort and establishment are here joined together. Note therefore, 1. Comfort is a means of establishment; for the more pleasure we take in the word, and work, and ways of God, the more likely we shall be to persevere therein. And, 2. Our establishment in the ways of God is a likely means in order to comfort; whereas, if we are wavering in faith, and of a doubtful mind, or if we are halting and faltering in our duty, no wonder if we are strangers to the pleasures and joys of religion. What is it that lies at the bottom of all our uneasiness, but our unsteadiness in religion? We must be established in every good word and work, in the word of truth and the work of righteousness: Christ must be honored by our good works and good words; and those who are sincere will endeavor to do both, and in so doing they may hope for comfort and establishment, till at length their holiness and happiness be completed.
Here we are seeing people want to do away with our police force and it is what civility needs for order and safety and to tear it down is showing a disrespect for Godliness and law of order. Total lawlessness destroys civilations.
Lord help us to see we are seeing signs of the end of time when Satan is deceiving the very elect and that is Christian ministers who are centered around entertainment and theatrical Performance’s that dazzle the body taking life away from the spirit of God to where we have very little peace in the Church that is going to be raptured for the wedding of the bride. Lord help us to do the works of your word so we can have the assurance we need to not give up, but hang on the way, truth and life contained in Your world oh Lord!
Let’s not be deceived by Satan’s voice you can do whatever you want for remember you’re a little god. Lord help me to love you, so I can love my enemies and pray for all to become better and better, so bitterness is not a part of our lives, to where we do not care for what is right, but controlled by lawlessness. Lord here I am take me and mold me into Your image so I can produce goodwill and peace to all I meet!

Copyright 2005 Jerral Campfield, All rights reserved.